Truth Fetish?

‎”Nothing should stand between yourself and God. Not imims, priests, rabbis, or any other custodians of moral or religious leadership. Not spiritual masters, not even your faith. Believe in your values and your rules, but never lord them over others. If you keep breaking other people’s hearts, whatever religious duty you perform is no good. Stay away from all sorts of idolatry, for they will blur your vision. Let God and only God be your guide. Learn the Truth, my friend, but be careful not to make a fetish out of your truths.” Shams Tabrizi

Jesus Plays Violin

I got to sit and marvel over both my sons last night. One with longish red hair and a still-cherubic face and viola vibe. The other with this dignified silence his friends can’t ignore. The way our lives twist and turn, taking on hues and chords we never imagined before struck me as I sat there with my daughter in-between me and the father of my children, a man who is friend and co-parent but no longer husband. It was at once amusing and moving. Amusing because the ironies are many and moving because it works beautifully. Like my eldest son’s chucks and long hair with black dress pants and long-sleeved white shirt, the concert garb of a boy from a family held by love.

The image below shows my eldest son, Isaac, complete with cleft chin and slight smile. For over a year now he’s been dubbed “Jesus” by some of his classmates. The irony of such, given the intensity of my past life, blasts a trumpet of hilarity and resilience the likes of which I have to say I thoroughly revel in. I still have the leather purse given me at a tender age with the phrase “Jesus is King” etched on the outside by the maker, one of those 60’s hippie-style numbers with a Jesus Freak twist. I still have appreciation for what Christ accomplished. But my sense of humor sings louder than anything else on this one colorful thread of life’s relentless irony weave.

Does Isaac mind being called Jesus? No, it was meant as a joke because he’s grown his hair fairly long for this quiet town in the Bible Belt and he’s one of those compassionate but candid creatures with a propensity for keeping it simple. A young man of few words, the moniker has stuck. Give this Jesus 2 hours on Minecraft and the worlds he builds are intricate and elaborately planned. His deep affection shows little use for words while the hugs, pats, and meaningful eye contact sing a silent feast. He feels deeply but don’t ask him to say much.  Isaac is busy with his amness. And he’s rockin’ great at it.

Formerly known as Buddha Boy, back when he was a chunky toddler, it’s fitting his friends playfully call him Jesus now. His hair goes a few inches past his shoulders and he’s been known to evoke the nickname “string-bean.” This shift to Jesus works well. It goes right along with the path he’s on, not in terms of service to humanity but just in the way he’s open to the various songs of truth coming from seemingly opposed forces. And that, in itself, is a service, isn’t it?

Buddha boy should inevitably take a Jesus turn. And it’s a blast to watch him grow, play his way along the violin’s voice and kick a soccer ball with the kind of precise finesse you expect of someone who cares about detail. More and more I love these lives whose actions speak so many things, singing varied melodies and saving their world one work of individuality at a time.

Jesus Plays Violin

Sunday Supposing…

“…if God is the source of life, then the only way you worship God is by living, living fully, sharing life, giving life away, not being afraid…wandering out of the known into the unknown…”

 

 

Plenty to Learn…

I’ve had a bit of adventure over the past couple of days in my exchanges with both a Christian and an atheist. Suffice to say it has taught me more about myself than anything else. My struggle has been more along the lines of accepting the loss that Christianity’s frailties exacted on my life. The uber-positive guru groupies might not want to hear anything about loss but that doesn’t change the fact that there is irretrievable loss in many lives. But even in my process of acceptance and healing I find that the loss does afford me a unique treasure through the lessons I’ve learned of value, of the preciousness of every pulse of our lives. And I still have so much to learn. This little nugget from John Spong hit me hard. It’s not that I haven’t realized this truth he expresses before – in terms of how to manage my frustration with narrow-minded Christian thinking. But for whatever reason, it hit more fertile ground in my soul than it has in the past. And it specifically connects with my angst with more ignorant, destructive Christians and encourages me to see things from a different perspective. It doesn’t change the fact that someone’s best experience of the Divine might be so limited and limiting that they actually injure those they have charge of for a season. But it does bathe the angst in a bit of much-needed light, dispersing bitterness in a more balanced perspective… “That person is responding to as much of God as they can experience….” Insert “love” if that’s as far as “god” goes for you, in any case, it’s a beautiful truth Spong expresses here… As someone standing outside of Christianity I still need to hear this from time to time in order to deal with my own reactions to those I experience as toxic.

Fully Human

“Our problem is not that we are born in sin. Our problem is we do not yet know how to achieve being fully human. The function of the Christ is not to rescue the sinners but to empower you and to call you to be more deeply and fully human than you’ve ever realized there was the potential within you to be. Maybe salvation needs to be conveyed in terms of enhancing your humanity rather than rescuing you from it.” John Shelby Spong, retired Episcopal bishop

God/Love Infusion

“In this present world-order God does not normally intrude the full light of his glory upon our minds, but rather reveals himself as the mysterious Void whose content wholly transcends normal thinking and feeling, and can only be known to the intellect by analogy. We may transcend images, ideas and symbols but we are then confronted with a Reality which we experience but do not comprehend, a living mystery which imparts life, power and joy, though we cannot say how. When we stop to examine it, there seems to be nothing in it, but in use we find it inexhaustible…the realization produces definite effects, though no amount of striving for and imitating these effects will produce realization. It infuses our life with a deep undertone of love, joy, peace and spiritual freedom.” Alan Watts – Behold The Spirit

Perpetually we are brought back to the only point, which is, of course: love. And we don’t get there by trying hard. We don’t get there by thinking about it. We get there by realizing we ARE there now. We unfold, receive, swim through/with our days, our ways in acceptance and sometimes even with vision. And it just so happens love is who/what/why we are.

Tallulah Therapy

Eight days in Georgia trail behind me now but the water flows more surely within, winding a path of constancy beyond the landslides. The river bathed us in that abandon found when skin sings shock and joy in water barely warmed in summer’s pounding sun. We laughed in a circle of light and water less wily, floating, hair flowing out ahead, forgetting our differences, our past lives, the scars beneath. We followed my two sons in their quest for the sun’s lingering shine on a river we all love. Their little adventure ended in a place perfect where only the crippled and soul-dry weary walk away, a place where clothing soon becomes swim gear and all those fears of cold river wetness washing lose their grip as you sink, slip, melt into riversong. I can’t point to anything that redeems the loss between souls who no longer share the same beliefs. I can’t find any more ground to stand on with some. But. The river. It took us to the flesh of being, pure raw human wash in a flow no belief system or faith revision can devastate. Why do we leave our rivers, how is it we forget that abandon wily romp of washing human pride in the humble truth of skin baptized in river ride? Why do we shun river’s rippling cleanse? Why can’t we all carry such a place within us, into our daily lives, remembering our vulnerability, our humanity? Sink, slip, melt us all into wholeness…

Tallulah River 2011

What To Fight For…

I’m licking wounds, growing stronger, settling into acceptance of who I am (a dynamic thing I must fight to keep up with and then give up on and then be visited by and then yes…this is life) and I can find few words for it. But. But the theme that keeps dogging me like a hound of Hades is this one issue – what to fight for.

I run to Thomas Moore’s Dark Eros, for whatever intuitive reason, and these are the pieces of synchronicity life speaks to me now, on this one issue:

“Life itself is both caring and hostile. We are born astride a grave, the hopeful swell of life an inevitable move toward death. Nature is lovely and vulnerable, and yet it is also cold-hearted and cruel, oblivious to human reasons for protection. To live this life with full participation in nature is to adopt its cruelty and vulnerability. Often it seems psychological problems center around this issue of participating in the Sadeian nature of reality. We back away from engaging in cruelty, but the harshness does not go away. We deny the victim our gift of power, and then we become the victims of that denied force. We cannot believe we are capable of the vulnerability a life episode asks for; we retreatk and then feel literally and utterly wounded.

[..]

If the individual human soul is torn between victimization and cruelty, the soul of culture also gets tangled in problems of power.

[..]

We have so humanized and rationalized the positive powers of life that only in pathology does the divine peek through.

[..]

..innocence split off from shadow is not innocence at all but only a posturing. Paradoxically, embracing Sade could ease conscience and guilt, and it could revivify social justice.

[..]

The shadow in human life cannot be brought home as long as we concretize it in some objectionable other. Like everything else, evil is assimilable by soul only after it has been subjected to a poetic alchemy, refined into fantasy and feeling instead of personality and emotion, and woven into the fine tapestry of imagined experience.

     It’s fine to be imaginative in articulating the details of a sensitive life, but the real nub comes with the presence of aggression, vicitimization, and power. Will we ever cease reacting to victimization with increased violence? Will we ever realize that strength of heart is to be found only at the deep end of the well of vulnerability? Only the person or nation open to influence, dependent, relying, often disabled can know the deep muscle that grants effectiveness, creativity, confidence, and security. Only the allowance of failure breeds moments of success.

I keep coming home to vulnerability. It doesn’t tell me what to fight for except those components in life that give room for vulnerability between peers and allow strength to grow and withstand the strengths of others, however lovely or not. We fight for the dynamics of power that give us room to be vulnerable with a peer without being destroyed or devoured by their shadows. We fight for the dynamics of power that give us room to grow, hopefully without destroying anyone else, without hindering their own progress. Those “dynamics of power” are simply the muscles we use to open ourselves up and be real in the moment, to push past the internal resistance, to push past a bit of the resistances in others. Those dynamics of power are the ones we utilize to retreat until a safer day, while the ones we long to be vulnerable with or open up to are still learning just how potently reactionary they are.

I had occasion to fight this week and I left it alone. And a noble fight it would have been. But I realized the message was deeper. I pulled back after much tremendously ugly and rabid frothing at the mouth with rage long tied to things I have still to redeem. It was, if you take it apart, pretty small. But not really. Not when you look at the dynamics of it. The messages. The energies. The powers. The victims. The perps.

My son’s locker was broken into at school. By. A. Teacher. But it’s their policy. But it’s not their policy to take, seize and possess personal items. But they did. He went to his locker to put his books away and the locker shelf his sister had given him was gone. He mentioned it to a friend and was overheard by a classmate. She informed him that the teachers regularly check to see if a student has left the locker on the last number of the combination (hence, unlocked). If so, they take a personal item without telling the student, put it in a closet and wait. So, he went to his teacher. She had broken it, his personal property, in the attempt to remove it. Her commentary, after volunteering to pay for the item: “I hope you see this as the lesson it is meant to be. Do not leave your locker unsecure.”  [insert image of mocking, incredulous redhead saying “what kind of stupidly revealing statement is that?”]

Vulnerability is as much a right as is protection. And choice is something I find even just as valuable. If choice is something that needs to be submitted in lieu of greater gains, then hopefully that choice is submitted willfully and with full awareness of what will be gained, what will be lost, what will be required. Scenarios, environments, timing, situational “ethics” have their meaning. But when? And. What to fight for when? And how? And. When your heart is beating, head is pounding, hands are shaking and the voice is trembling, it’s time not to fight but to retreat and discern which fight you’re spoiling for at the time. Epic reactions mean epic past unfinished business. Usually. Especially. When. A. Locker. Is. Involved.

My son was not upset by it. We decided to leave it alone and keep it for later reference if the need should arise to show a trend (this does seem to happen). But I was wiped out. It hit on a deep wellspring of pain from my past, one I keep working to heal. An issue so perfectly symbolized by the locker and the teacher and. And the broken personal yes. Well, I have no recourse, no re-imbursement. Only one thing. The fight to keep myself vulnerable when it matters most. The fight to recognize that the beauty I experienced of the one involved, of the whole thing is not gone because of a betrayal. But must simply be accepted along with it. While I keep my safe distance and acknowledge my longing to do anything but that (and I don’t want to attack).

And I surf the internet, scan the news and find one is going to burn a book. In reaction. To fight for something. But he fights himself. He fights the very thing he treasures and has no idea of it. And nations toss words and it all swirls in frustration and stupidity supreme and all I can say is this:  We are vulnerable. What will we make of it?

So Something Soul

Wish Jesus could’ve come in a flash
of flesh melding flesh for flesh for all we’re here for
and nothing more
but they so scared say
he came through the neatest arrangement of dry
no muss no fuss conception
shedding true believers of their best jiving stuff
and cursing us all to a damning salvation
bathed in a glory dimming
the harlot’s perpetual virginity in love.
Wish Jesus’ immaculation could’ve been
the most blessed jiving ‘jaculation
wresting us all from fear.
But no…it isn’t so something soul…
no sweet rolling liquid fullness
or bang bam zoom us all
into something more truly respectful
of the sacred soulful wonder fusing one with other
and making yet another
and then some, maybe even a nation
of lovers begetting lovers
ending war in a sometimes martial dance
refusing anything but final fusion.
Wish Jesus’ conception hadn’t been bound
to a story divorced from the wildness of the dance,
immaculately fretting us all into any song but the one,
the whimsical fierce guitar strumming us into wholeness,
singing us, us the song of surrender resisting the futility of shame, shame, shame.
Wish it were so something soul and then we’d all be free.

====

But it can be, can’t it? Immaculate conception is ancient. It is now. It is then and there when man or woman is penetrated by the creator spirit and a gestation supreme begins. The shame mentioned in this outpouring comes not from the work of an ancient alchemical process but from the distortion of sexuality by minds afraid of their own bodies, their own strumming potential…

Stirring It Up – Pure Lust

“Dionysian surrender to life includes an ego-relaxed receptivity to sexuality, a willingness to let life be shaped by desire and by sexual inclination. Yet when this Dionysian spirit is linked to the compassionate eros of Jesus, it takes an unusual form, becoming an emotional oxymoron – carnal chastity, promiscuous compassion, or, in the perfect phrase of Mary Daly, pure lust.

The Dionysian spirit is usually seen as a sexually expansive force, and so it is not obvious in some portraits of Jesus…Ruether concludes that ‘Jesus appears to be a person unperturbed by sexuality because he relates to both men and women first of all as friends.’ …

The image of Jesus suggests a way of placing limits that derives from joy and pleasure rather than fear and anxiety, limits determined by a positive choice in life. Jesus seems to suggest joyful celibacy and then to tolerate the struggles of others to establish their ways of being sexual and their ways of finding limits. …

The sexuality of Jesus consists in his openness to strangers and friends, the physicality of his healing, the sacramentality in his approach to food, the tolerance he displays in the face of sexual transgression, and his espousal of a philosophy based on love. Only a worldview mired in materialism could fail to see the sexuality in this expansive and inclusive erotic philosophy. The sexual teachings of Jesus, told best through his example, present a soul-centered eroticism in which friendship and a compassionate heart are not only included but placed at the center.

We have a strong tendency to think of sex as emanating from the sex organs or from the purely physical body, but Jesus demonstrates a quite different notion – sexuality rooted in compassion and in the capacity for friendship. It is a more broadly defined but no less sensuous sexuality, in which love and pleasure are joined integrally. There is no need to import affection to what is thought to be a plain physical expression or to justify sex with love. In the sexuality of Jesus physical lifea nd compassion are two sides of a coin. In him we find that the heart is an organ of sex, as surely and effectively as any other private part.” – Thomas Moore, The Soul of Sex

Some could consider this “sacreligious” but it resonates for me, deeply, since I’ve been examining the impact of fear-filled religious dogma on my own concept of myself as a sexual being. Marriage. Divorce. Dating. Sex. Motherhood. Academia. Writing. Art. What breathes life into any of these realities? Love. But going deeper into love, what “type” of love? Can I identify one that feeds all relationships with innocence and grace? What infuses everything? I keep landing on one: Eros. When fear melts away, when shame fizzles out in the light of the sun, when power struggles are stripped of their inferior control-frenzied gropings, eros is given the room to express and infuse itself into every layer of living as that pure lifeforce, erupting in poetic spill or artistic flow, feeding the motions of care-taking in all its forms, impassioning the goals for fitness or achievement of any form. Erotic love is not about fitting into a role as a married person or a saint or a sex symbol or a captured image of acceptable (or taboo oo oo) sexual functions. It is the infusion, the flow, the glow of surrendering to being alive with pleasure no matter your status.

Right now my status is boiling over a cauldron of change and growth and and and. I just might be late for class if I don’t kick it in. But I’m going to do it making love to life every step of the way. Jump and jive…