At One and the Same Time

Paulo Freire’s articulation of the human condition, of the divide between human solidarity and alienation, whispers to me of the grueling mission of working out our own salvation in “fear and trembling”, as the scriptures state. In his book, Pedagogy of the Oppressed, Freire states:

“The oppressed suffer from the duality which has established itself in their innermost being. They discover that without freedom they cannot exist authentically. Yet, although they desire authentic existence, they fear it. They are at one and the same time themselves and the oppressor whose consciousness they have internalized.”

I stop here with these words and reach deeply within my own experiences of having been ravaged by violation and oppression in my childhood and beyond. The work of healing requires intimacy with these truths expressed so perfectly by Freire. We must literally face that we have become or will become that which injured us unless we own that our living has become, or might’ve always been, a reaction against the internalized mechanisms of oppression formed in the badlands of trauma. Our thinking, our comprehension of ourselves and others is held captive by the minds of those who grasped us and shaped our sense of self, of other and of the world by their violence against us. I’ve found many internalized strongholds of self-accusation, self-annihilation and outright fear of who I am stemming from the decrees and energy directed at me by those who wanted me to forget, to never recognize their hand of oppression and violence in my life. And the damnedest thing is, I’m seeing how these constructs against the oppressor within pose as my most discerning self, the one surest of my frailty or my inadequacy or my shameful power, and even my beauty.

Freire goes on to say:

“The conflict lies in the choice between being wholly themselves or being divided; between ejecting the oppressor within or not ejecting them; between human solidarity or alienation; between following prescriptions or having choices; between being spectators or actors; between acting or having the illusion of acting through the action of the oppressors; between speaking out or being silent, castrated in their power to create and re-create, in their power to transform the world.”

And with those words I’m lifted up to an altitude perspective where my vision encompasses all the intersecting threads of choices, fears and shame extending through and entwining with life after life after life the world over, institution after institution after institution after…after every human and every human construct. These threads unite us all, a tangle surreal, though we were already united in our value, however ignorant of it.

The oppressed are everywhere. We are, until we can reach into the fathoms of our losses, our traumas, our generational afflictions, suspended in a slow motion suicide while careening through the timelines so thin, so quickly consumed by history. I think of my sisters and how we, each one, morphed into reactions against tremendous violation and horrifying oppression and how we then turned it on each other in the ways families can become cauldrons of reaction, of actions desperate and even depraved. It, if you look on the whole of it from up high there in the air, appears hopeless.

And yet. We have found ways to heal our wounds in love. And love, as a muscled, visionary, relentless, courageous, undaunted force most creative, most transformative empowers us, each one, to seek and to find discernment and healing. Who am I really? Who am I when I’m no longer afraid of my power, my beauty, my voice? And why did I ever believe that which is beautiful is bad? Violation of a certain type creates such a mindset. And that mindset then determines to erect a “do not disturb” sign on a life languishing in hope for tribe, for unity. The irony bites. But love and unflinching determination to unearth all the corpses crying out within our being wrests us from the bitterest ironies. And eventually, as we work to lift some of the heaviest of weights, as we envision a work of restoration, much like the work of surgery and physical therapy, we gradually move ourselves into authenticity, into being who we are in love. But we cannot afford to overlook the wounds more deeply embedded into our souls.

And to say it is a work of “fear and trembling” is not to exaggerate. I’ve quaked, sobbed, shook and shouted my way through some memories so unreal and seemingly unending and the work continues. And I hear, “it is for freedom Christ set us free…” and “I am come that you might know my Father…” and a passage speaking of the “love of Christ” surpassing understanding and I find myself embracing a work of salvation wrought first by one who walked this earth, one human and holy, just as we all are in love, just as we all are when we face fear, shame, and the death wrought by trauma and the ravages of alienation. And this is the Jesus I always knew though he had morphed into the oppressor by way of those internalizations only trauma etches on the earth of our being. People of every color and creed have experienced Jesus as the oppressor ‘though his life shouted freedom and love, his words whispered of union and truth. And he was presented to me via the minds and hands of those who’d brutalized my soul, eventually brutalizing my sense of the flesh and blood, bone and hum of Jesus’ most beautiful self, of his wholly being human and Divine.

As are we all…whether we embrace religion or embrace the truths present within those human constructs, constructs inspired by Divine awareness. On this side of a growing awareness of a deeper walk with the Divine all I can say at this point is this: Do not call me Christian. Do not speak to me of sin. Speak to me, instead, of the love and the relationship, the union within, the dominion of freedom and Divinity found in the deepest wells of our being, that deep calling unto deep, making us whole as we face the work of becoming who we truly are…in love and beauty. If all some of us ever desire to realize in our lives is a vision of Christ as symbol and his life as guide, if we can take that and apply it in love, facing the shame that binds us, we will find that we are at one and the same time, both human and Divine. Many people within every religion, and even within agnosticism, do the work of salvation within their souls via a process so closely resembling the Christ process we really cannot afford to lay claim to the one true path, can we? We are, ultimately, each one of us a part of the One in love and we carve our paths from the soil of our experiences, hopefully finding that unity Christ so deeply longed for us all to experience whether we embrace him or not.

On with it…

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Roe v. Wade…

Over two decades ago on May 4th, I was in labor for the first time. At that time, I still held to the programs indoctrinating me from the age of 4. Such indoctrination included what was then, and is today, known as “pro-life” or anti-abortion. With Roe v. Wade awaiting what appears to be its demise, I feel the significance of May 4th deeply.

It would be an understatement to say that I have changed on many levels. Having left the moral incoherence that was my evangelical childhood, I look back on the woman in labor. She did not realize it, but the birth of her first child would usher in a revolution, a Psalm 23 manifestation via the divine feminine, a restoration of her soul. As she pushed, and waited, pushed, and waited, the birth of her own true self became inevitable. A truth and beauty bundle, looking at the world through one eye while squinting the other in the harsh hospital light, my firstborn would begin the process of innocently and easily shattering everything I had constructed as “me”.

I look at what fundamentalism requires of a person and the toll it exacts and I can sum it up in one word: madness. But it’s a madness that creeps. Its insidious effects multiply silently over the years until the capacity to discern disintegrates. It begins with a sense of being right and of seemingly knowing what is right and righteous, but is warped as it passes through the lens of human dysfunction, misogyny and bias. You’re so right about how important life is that you have no qualms with jailing life, or condemning a pregnant woman to die for her fetus. The likelihood you’ll ever see this sick distortion is slim since challenging it would result in a domino effect of many other challenges to a whole system of identity you’ve erected a life around. And you’ve probably been accused of having a demon, directly or indirectly, if you’re habitually assertive as a woman or vocal about situations you think need to change.

My good fortune, the work of dismantling toxic programs created by fundamentalism, was made possible by the presence of my daughter, and then the relentlessness of that work continued with each of my children’s emergence. Humanity unfolded itself in front of me in ways I had never been allowed to fathom before. I couldn’t understand the attitude of suspicion and mistrust towards children for simply being children. From there, I could see myself as a child in the past, made to feel literally demonic for being human. Alongside these revelations ran the personal story of abuse one of my sisters was living in her marriage. So, I became the wicked witch advocating with/for her in our tribe. The collision of these factors broke me open. The friction with leadership in my life, the hypocrisy revealed how a woman was seen as controlling for asserting herself or not being agreeable and how this might translate to her guilt instead of the actual guilt of her abusive spouse. These layers simultaneously transported me to the epicenter of my own humanity, my early childhood and the question of authentic choice.

And eventually, though early on in my daughter’s life, I realized everything that had been communicated about God (by actions of parents presuming to embody divine right and by the group of Christians with whom they shared community), about the love of God, revealed a God who loved less than I did. But even in that, I recognized the possibility that the God I “knew” was not the God that is. So, instead of demolishing my idea of my creator, the revelation revolutionized my relationship with the divine. The only way out was through.

Fundamentalism at its core divorces the human from her humanity. And with that divorce, all types of devastation and loss become possible. She can wish to jail everyone who has an abortion, everyone who performs and assists in abortions. She can do this because she has no idea how precious her own life is and it is only when that preciousness gestates and is born within her that she can recognize the lie in the pro-life movement. Ironically, that recognition stands more in agreement with seemingly divine patterns and the value of life itself than any notion of pro-life could do.

One of the aspects of fundamentalism that keeps it perpetuating is the annihilation of choice. Choice and agency are often sacrificed when a believer gradually and consistently immerses herself in fundamentalism. Or even just in the sort of blind faith so many fundamentalists require of each other. And yet choice is what God has presumably given us. New believers are confronted with the Garden of Eden where Adam and Eve were presented with a choice. It is that story that, obviously or otherwise, ushers in the work of Christ, the one who repairs the damage wrought by…Eve. It is that moment pivotal when God says “do not”, but Eve goes ahead and does. Her “disobedience” is the main focus. And yet, what was it with this God who knows all and is in control and yet still presents a risk and a choice? We could call such a God sadistic or we could call such a God cautiously optimistic. Except he presumably knew everything. But I digress. The very act of commanding away from one thing is the presentation of choice. And ideally, choice, among other factors, is what leads us to seek a walk with the divine. Agency enables our faith that it might have muscle and movement. Acts, not merely words.

But in fundamentalism one of the strongest forces at work asks that we not think too much, that we offer up our will to God, that we trust blindly. As mentioned earlier, blind trust is so prevalent it is often the definition given of faith in God. You do not question. So, God commanded thou shall not kill. And all of this is Eve’s fault. Her guilt is the background drumbeat of everything that happened that required Jesus die for all of us. That drumbeat defines a Christian however much she may or may not realize. That drumbeat becomes the rhythm of war, war against women, war against being human. Misogyny reigns supreme in fundamentalism. It eats away at the heart of every woman inhabiting such a program. And every woman ensnared thus seeks desperately to find her value.

For the pro-life fundamentalist Christian woman, there is no cause like pro-life since it immediately condemns the other woman, ignores the ambivalent if not malignant apathy of the man, and worships conception above the actual value of one human being. How else can we explain the ease with which these same fervent believers ignore child welfare? The pro-life movement makes for the perfect vehicle by which a woman can arrive at her own perceived superiority, her own seeming redemption, her own heroic grandiose notion of herself. People who need grandiose notions of self feel deeply inadequate. I would know, unfortunately. So, in one fell swoop, a woman can decide another woman or a group of women is to blame and simultaneously become an “agent” of needful salvation through condemning any who might thwart the prolonged gestation and resulting birth of a child. She can see herself as superior to “those women”. And even better if she, too, births her own. Women, within fundamentalist Christianity, are at once the damnation and salvation of the world by sheer “virtue” of the presence of a womb. On the one hand, the womb-bearing Eve damned us all, and on the other, the womb-bearing Mary saved us. That fundamentalists mostly take the Bible literally, the moral confusion required to live within such a construct is breathtaking in its devastation.

Eating away at the heart of the fundamentalist Christian woman is this determination not to think or even question the inner tyrant/God. And when you’re encouraged not to think, you’re catapulted on a path of insanity, particularly moral insanity. Intellectualism is scorned, and by that fact, critical thinking is also lost. Besides, it is the thinking that got Eve in trouble. She entertained questions about God’s command. Hath God said? There’s no blind faith (hence no “authentic” faith) in asking questions of the great commander.

The program underpinning fundamentalism is the ancient equivalent of what any domestic violence shelter would identify on the power and control wheel. You will submit. You won’t question. You dare not even think there might be a question and you only do what the masculine deity deems doable. Also, have babies. Also, you owe God who delivered you from hell and damnation. But hey, freely you have received, freely give. Gaslighting 101.

While it’s not the cure for all fundies, having a daughter wrested me from the power and control wheel that had run me over all of my life. She was, and is, sheer delight dancing, asking, insisting, disrupting, being human. Certainly, for a season, she reinforced my pro-life vigor. But not for long. There is nothing like motherhood to strip you of any fantasy that you are superior, or immune to failing and there’s nothing like feeling compassion for your children to awaken you to your own need to show compassion to yourself, and from there, to the world. I became obsessed with choice in general, with what makes a choice and resulting life paths and circumstances authentic versus choices made under a situation of duress. It struck me that inhabiting a situation free of a measure of duress was nearly impossible, but it also struck me that authentic choice might be the holy grail for healing my wounds. Having watched my daughter dance around freely in the love of her parents, I recognized I’d never known such freedom and so my choices had rarely been authentic. From there, it became obvious I had work to do to birth myself.

Where philosophies of choice and freedom are concerned, I’m a work in progress. But I’m clear on one thing: the right to choose is what births authentic living and makes love possible. If my daughter wanted or needed, and I make the distinction intentionally, an abortion, I would volunteer to drive her, be there, whatever is needed. I am changed. There’s no part of me torn on that. Do I have preferences? Do I wish we lived in a world where abortion wasn’t even necessary? Hell, yes. But we don’t live in such a world. Abortion is an honorable, legitimate human need. But Roe v. Wade stands today threatened by forces political and religious, forces feeding off the inadequacy and erosive moral insanity spreading like poison in the hearts of confused, lost people. People who call themselves found by Christ and saved. The irony reeks. That I rage within myself at once condemns me, since I know the enemy well, and reminds me of how complicated we all are.

What makes a pro-lifer tick? The ones that vote for the political contortionists pretending faith who would sooner keep women in the kitchen barefoot and pregnant and people of color in chains, what makes them tick? A million little pivotal happenings and woundings and poisonous winnings make them. I can look back on many such goings on in my upbringing.

I’m reminded of moments when I mentioned psychology to my parents. They would invariably dismiss me in disgust, using some retort that included the smear “it’s so humanistic.” As far as I could tell, to be humanistic equated to evil, to all that is not Godly. It baffled me every time. The only conclusion I could draw was the only one provided me and that was that just being human was wicked and that is what we were perpetually being saved from every single second of every day we believed in Christ. If within that atmosphere you are parented by even just one parent who feels it their duty to smash you in the name of Godly parenting, you are going to end up a hot mess raging at the one issue that somehow dovetails with your desperate need to be seen and known as legitimate.

Fundamentalists, those in the trenches living their lives in delusion and hate all while believing quite the opposite, are also capable of love, even of critical thinking. However, at any point where their thinking might collide with their faith, all cognitive capacity is subsumed in the perceived superiority of *the truth*. And *the truth* is the sum total of a hatred of being human, a hatred so insidious it would convince a woman to wish imprisonment on women who’ve had abortions. The men in these issues are so easily understood, it’s not worth dedicating a whole post to their motives. Thus far we have not managed to market or sell birth control pills for men though they have been created and ditched due to the side effects they would cause. All the while, women pop birth control pills whose side effects are the equivalent and even worse. All the while, many men, I realize not all, loathe condoms. All the while, many men distinguish themselves in their obviousness.

One phrase in particular became one of the many crowbars wresting me from the confines of my oppressed upbringing and all the programs that upbringing asked that I carry into adulthood. That phrase: “God saw that it was good.” Saw that it was good and the evening and the morning were the 6th day. Over and over, the creator saw that it was good, that what was created was good. My brain then said, oh, so, my brain is good. My having critical thoughts, seeking to discern when choice is authentic is good. My questioning who translated and chose the texts that would comprise the New Testament is good. My weighing what motives influenced the compilation of scripture was good. And not only that, but if love bears all things, then God can bear my questions. And if God knows all and I hide my questions in fear of being seen, then I have less integrity than if I presented them with a bellowing, angry cry.

I nearly lost myself in the years and years of bellowing angry cries, parenting three complicated humans. And while this post might be construed as propaganda for women having children so they, too, might be born and wrested from their fundamentalist confusion, it is not. I am one person, former fundie. By no means do I make the argument for anything except this: fundamentalists are a terribly wounded, confused slice of the population who should not influence the outcome of Roe v. Wade, and if we’re to avoid this in the future, we may need to consider our attitudes towards them as human beings. Demonizing them will only feed their delusions of grandeur.

The problem with fighting for Roe v. Wade and choice is wrapped up in the fact that those who most oppose it do not even value choice in their own lives and most especially in their faith. Certainly, any state or federally declared mandate is something that will get their hackles up about their freedoms and choices because they can see it as an attack, ultimately, on their faith as it is an attack on their person and the two are one and the same. An example … mask mandates. That they can say, “my body, my choice” in that instance is proof of their insanity while simultaneously proof that they have been taught that their only allowed use of the right to choose is in protest of anything that might threaten their religion. For diehard fundamentalist Christians, agency and choice are only valid so long as they are utilized in defense of or perpetuation of their faith. The basic human need for autonomy is consigned to any possible crusade in defense of their beliefs. The amassed frustration crouches, awaiting any opportunity for expression.

So, when we scream in contempt, when we mock, when we hate their hatred, we feed their sense of righteous persecution. We throw fuel on the fire. There’s not one single word of contempt that drew me out of fundamentalism. Kindness birthed my true self and continues to this day. Critical thinking, as a gift from my creator, liberated my mind.

I’m not proposing that we not scream and fight against the lies bombarding our liberties in this time. We just need to look on our work to protect basic freedom as a work that includes a slice of humanity enchained in lies. It’s important to recognize that generational fundamentalist nonsense requires epic soul-level disruptions and awakenings to be ousted. Most of these disruptions ideally come through love’s work. I find myself at a loss as to how I might voice my valid rage over the onslaught against women’s rights without fueling the enemy who is my fellow human.

I don’t know the answer for how to avoid fueling the insanity fire except that I might avoid contemptuous, hateful, insulting expression hurled in their direction. I confess there are times it is impossible to be anything but those three destructive things. In fact, today I retweeted something about this very issue and referred to the lawmakers in Louisiana as demonic, life-hating, murderous jackals. There are times when the truth, when hurled in the direction of those who are fundie who have wounded you, will be brutal. That truth is made brutal by the fact of the offenses against you, not by your calling it out for the brutality it is. The line between truth that is brutal by default and truth that is contemptuously destructive is a fine one. I would know. I have crossed it repeatedly in my rage and in my experimenting with what advocacy does and does not look like. The good news? Love has found me on either side of that line and I’ve been able to grow.

The challenge is to not confuse contempt and hate for advocacy, the real sort of advocacy that facilitates liberty and hopefully captures eternal truth, truth like the fact that we are all of us, each one, immeasurably precious, complicated humans. No one, Christian, Buddhist, Muslim, Hindu, atheist, Wiccan, or otherwise is immune from fundamentalism’s poison. And my hope is that we will become more and more creative in our efforts to further champion a truly humanistic work. As far as I can tell, humanistic work best defines itself when that work encompasses a love whose natural by-product is the gradual dissolution of the ever-encroaching threat that is fundamentalism.

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Where Evil Thrives…

“The surest defense against evil is extreme individualism, originality of thinking, whimsicality, even eccentricity. Evil is a sucker for solidarity. It always goes for big numbers, for confident granite, for ideological purity, for drilled armies and balance sheets.” Joseph Brodsky

I kick these words around in my mind. They invariably land on the evangelical past life from which I continue to heal, to deprogram and recover. I recall, but not accurately enough to locate it, a passage of scripture that spoke of an evil posing in the midst of those finding themselves to be so assuredly “saved”, most blessed by the divine. When I found it, decades ago, it made me shudder. I felt an already pervasive awareness of that same darkness in our culture. The conundrum of escaping its grasp kept my mind, at that time anyway, from facing the implications, the commentary on all I had been taught was true. But I did, one day, and another day by degrees, face the implications and so many things. I blame my daughter and her siblings. Happily, proudly. Their DNA coursed through my veins for years a revolution. When she was born, and then her brother, and then her sibling, so was I, each time by degrees beautifully irreversible, refusing programs, granite-like confidence and ideological righteousness.

There is nothing like the inherent innocence of precious vulnerable human lives to birth a person, to shake the notions of what evil is and is not. It is not a child.

And so, I type these words and imagine my father sneering at them. I suppose such hauntings of his barely repressed fear and hatred will inform me of how close I am to a more certain faith, one free of “the only way”ism and fear. But as children, we were treated as if the devil himself had attached to our beings and needed to be trampled any time we exhibited something soul, something will, something individual. And I now know the evil was not in the nature they sought to obliterate, but in their fear, their hatred.

And for whatever reason, today of all days I am able to write, to venture a post here and to say hello to what is no doubt a symphony of absence and crickets. But life’s brutalities and beauties call and my answer echoes back a hope, a faith, a joy washed by self-love and compassion and a keen awareness of where, yes, of all things, evil thrives. And it is not where the allegedly Christian numbers declare it or where the not so supreme court decrees. It is as Brodsky says. Evil thrives where drilled armies rule and where those gunshots echo down corridors and hallways meant to school the vulnerable. It thrives in assurances of total rightness cloaked in dependence on a savior whose presence is a projection and not a truth.

So, we can say I emerged from the place where evil thrives because I crawled out of an evangelical, cultic shit show. Every step away, every venture beyond proves to be a work of ousting that which might welcome a new version or rendition of the same old show. And so, my posts have stalled as my focus shifted on growth in the moment, life pummels, birthings and reversals all a womb, yet another womb. And here I am, grateful for salvation from the damnation posing rightness and acutely aware the work is never ever done. For the place where evil thrives is in the seeming assurance of its absence by virtue of virtue itself.

Here’s to the whimsy and eccentricity that restores the soul, that leads beside the still waters and that sets our feet to dancing.

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Prayer #4 (in the aftermath of rape)

Let me not do more than slam, hammer, pound
and send all the contents smashing against the ground,
the wall, glasses, books, whatever in the vicinity of this holy rage.

Let me not grind my teeth endlessly or linger too long
in the fantasy of obliterating the one who trampled innocence.

Call the gatekeepers, please.

Call the standard bearers, too.

Rouse the warriors against the wave of scurrying human cowardice
that reaches rapidly to blank out, redact accountability
and stroke, stroke, stroke the enablers.

Let me not be so done with children posing adulthood
so fury-blind that I alienate them every last one
in the fallout of the brutalization of one actual child.

Open our eyes to the beasts we pursue in the hopes to subdue,
subsume and subjugate, feeding our own inner monsters
while we weep under the light of the moon
wondering why our children have been devoured.

Stop the generational wreckage smash and crash
rolling through the fast lane in the here and now.
For once, end the long game, the one where the children pay
and pay, and pay for the violations of the fathers.

Keep us all sane, keep us all open to being better people
so the ones who’ve paid a price not their own,
can know safety in our presence.
Make our lives, our days, our minds, our hearts
and our actions a refuge from delusion and insanity.

Waken the dead, the walking dead
who thrive more in pretending love
than the doing of care, of forethought, of protection.

Wash over the blistering wounds made,
the whispering haunt and the innocence fade.
Conjure from the cracks a tree more resilient,
refusing that perpetual derision as it rolls downhill,
mocking how precious the sighs and pulse
of our children, our heritage, our hope.

Conjure creation’s cure, a resounding war cry,
calling from the heart of mother and father divine a raging justice,
insisting growth, smashing lies and building newness in the after.

photo by j. ruth kelly, all rights reserved

 

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There Are Times When…

I hear someone pouring out her heart about a wrenching upset,
something burdening her whole being,
something precious to her,
it may be as simple as a slight,
or an all out attack on her honor.

Or she may be troubled about something like a relationship struggle,
or a time when someone treated her rudely,
or she stubbed her toe and it brought out all of her frustrations.

And I catch my breath.
Because it strikes me to my core
in that moment,
that I have to push past the old programming
shoved at me perpetually, daily, hourly
stating that nothing matters save giving up
yourself and your concerns to Christ’s love.
There’s no need to overflow, to spill,
to let it show because it can all just rest at the cross.

I remember this in a flash, a moment when my heart
instantly feels deeply with and for another
all while the program’s smashing attempts to haunt,
to strip, to devalue value itself clashes
with the natural flow.

We are not our own, see, we belong to Jesus.
As long as you can bring it all to him,
corral it into submission to how he has solved everything
(though good folks die and honorable names are smeared),
then you can rest knowing all is well even if it doesn’t look well,
or feel swell, or even feel at all.

It hits me in the solar plexus.

Oh how that program shatters the value,
the soul, the heart of what it is
to. be. human.

And I am achingly grateful to feel,
to be moved by the biggest and the smallest
concerns of those who are changed by what life is.

Think of what it might be like to have that cut off,
to be only allowed to feel deeply into what someone else supposedly did for you,
something that negates any reason to grieve, cutting short,
masectomizing, castrating the heart of being human.

I sit with the realization and allow it to flood
any lingering hardened fields,
places where I smashed my humanity flat,
suffocating breath and pulse.
I sit and watch the water work its way in
and past the resistance to being flesh and blood real.

I am beyond grateful to know the depths,
the feelings from the stubbed toes to the unspeakable losses,
to the quiet joys and splashy promises bearing hope
and to know that I can treasure them all until time to pass them along,
sacrificing nothing but the lie that we are not truly beautifully whole
as we let go of our crutches and learn to walk our stories
amongst ancient witnesses who have learned there is love,
there is divinely radical grace in losing the Jesus no one should know.

j. ruth kelly, all rights reserved, 2020

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Salvation

Semi-cultic subcultures wanna love you, baby.
They wanna show you the way and draw you to their great God, Jesus,
showcasing his masterpiece affliction, the covid19 pestilence,
an example of his latest work to call people to him.

Ain’t nuthin’ better than a viral attraction to the best God. Ever.
He must love us, see, ‘cause if we don’t do right,
he gonna kill us all.

See, now you know it’s love, when it’s open wide or die.
Yeah, man, they got the viral meme for sure.

See they hug rapists and invite them to dinner.
Say one thing won’t happen and do it anyway.
Invite you to forgive them for violating you for decades.
And they just don’t understand how they got to where they are today
where you won’t hug them or come out to play.

They don’t know when you push that gas pedal,
and steer in that direction you will most definitely arrive
at that exact location,

‘Cause they got it all upside down and inside out
with shame for the one who made an appearance after being invited by a court to do so
and nothing but cutesy terms of endearment for the man who raped their daughter.
Over and over again.

Wear the badge of honor, Ruth.
Wear it proudly and loudly.
They are ashamed of you.
These who see love thus.
These who can do no wrong.
These who lie, claim Christ falsely and have mutilated their own souls.
They find you an embarrassment.

Glory to Goddess, you are finally saved.

 

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A Mere Formality

We say one thing and do the other, standing back as they roll out a defense against our own depravity.

Their fury.

But the recriminations we face if we validate it…

Oh hell to the no, we’re heavenly folk, not guilty broke.

See, now that we’ve had a history of bullying the four of them for decades,
their fury is real, is wholly healthy, so we’ll declare them intimidating
(we’re cornering the market on “isn’t that rich” since our parenting creed
for decades was “you must break their spirit”. so, how fitting
that we are intimidated by their full-grown adulthood,
and if you fall for our excuses, then you’re one of us, the morally insane.)
and the fact that our betrayals commenced
well before their valid fury unfurled, that fact will be an irrelevant fact.

The women. Got angry. They ranted. They threw down ultimatums.
Nothing more to know here, for there is no greater sin than women angry and demanding.
Rant after we betray, and legitimize our treachery by that rant because, well, female.
We’ll send letters declaring our total loss to understand the situation, as well.

See, we’re the slickest shit.

We can vote for Trump and call ourselves the “called out ones.”

He gropes and violates and gets elected so, our time has come, too.
We’re real cozy with violators. They earn nicknames, not shame, and a place at our table.
Most especially if they violated our own.

We can malign those who trusted us after we rebuked them for not trusting us previously
to not do the thing we did, after all, do, so hey ho, we’re noble souls.

The joke is on them, the four we slander, hammer and malign.

We have cornered.

The market on.

Duplicity Divine.
Moral Insanity.

All that the Good Book refers to when dragging up Leviathan, we are it.
And we would invite you to have tea with our murky pet.

Just don’t get mad at us if we violate truth or devour you without regret.

We’ll use it against you, judge you unforgiving, call you uncouth,

Invite you to court and play on your ignorance of just how dark our hearts can be.
(the witnesses we invite from your childhood will be part of a “mere formality”)

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A One Woman Riot

1 Corinthians 14:34

34 Let your women keep silence in the churches: for it is not permitted unto them to speak; but they are commanded to be under obedience as also saith the law.

For more than the first half of my life, that passage of scripture cast a shadow over me, seeping into my physiology, accompanied by the style of parenting that sets it into the neural pathways, often choking, inhibiting, paralyzing. I’m past 50. I’m still ousting the darkness of its influence though I have long renounced its claim. The women of this epoch are making it easier and easier to oust. But the work is still mine.

When the song “Quiet” morphed into the anthem of the Women’s March, I was drowning in a silent scream of grief and life events way beyond my capacity to actually weather. I was holding my breath. So, I missed the originator of it, MILCK, though I heard groups of women standing, holding hands and singing “I can’t keep quiet.” It pricked my ears.

My sister shoved the video in my face, finally. And so, I can’t sing this song without sobs. So, I sing it a lot. And then some more. I have yet to get through the song without stopping to let things roll out of me. I’ll get there. MILCK found the words I haven’t. Imagine that. I have so many words and I never could keep quiet for long. It’s my biggest, baddest sin, that and boat-rocking, cage-rattling insistence on truthseek. And while it’s not like I have a big secret to tell, it is definitely that I and many other women are still unlearning the silence. Minute by goddamn minute.

Folks, girls are still raised under the strain of the lie of misogyny. Right now, and in the name of Jesus. I imagine he’s pretty pissed about it. It’s cloaked in all kinds of alleged holy. And it’s even dressed up in versions of pretend liberation, the kind that works as long as you speak up only within the prescribed, allowed lines. Dare not announce you will no longer tolerate certain things. Dare not boldly be. Dare not call people on their shit when you’ve had enough. Dare not be anything but a new version of quiet. Fuck that shit. All of it.

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Under Leaves…

Under leaves those lies and shows you thought I’d grow up to blow
on my knees perpetually for your testimony of delusions,
the paradise you claimed and named as real,
all those lies and shows, all their fangs and claws,
chains and saws dissolve around me.

Under leaves I am.

Under leaves these cells sing, sound and bellow something never meant to be silent or still.

Under leaves every fiber of me hums, shouts, and pounds a drum no one can claim.

Under leaves and on their scatterings my feet bare and drinking, gulping up the gobs, sigh.

Under leaves the chunks and corpses sink into dirt, all the lies gone.

Under leaves the bones rumble to life, a resurrection unrelenting.

Leave me here, I’ll dance, I’ll laugh at the scars and all the servitude scenarios.

Fly these arrows to the missionary madness, leave me to the sane and true.

Under leaves you could never be.

Under leaves I am.

Photo by J. Ruth Kelly, All Rights Reserved, 2018

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On Why the Door Remains Closed…

“The humanism bypass. I did it for years. I saw glimpses of someone’s potential, their beautiful soul, their loving heart, and told myself that this was who they truly were, ignoring all the rest. But the rest was what destroyed. The rest is where they lived most of the time. The rest was no illusion- it was them, too. This self-destructive pattern was birthed in two places: (1) my deep desire to see the best in my difficult parents. Not for them, but for me. I needed to believe that there was something kind and caring living inside of them; (2) a misplaced projection from my own self-concept work. I held the belief in my own potential, as a way of overcoming the shame I carried. But I made the mistake of assuming that everyone else was just as eager to find their light. Of course we all have glowing potential. At the core, we are all magnificent beings with profound capacities. But how many of us fully actualize it? At this stage of human development, not so many. The trick is to hold the space for two things at once- a deep belief in everyone’s possibilities, and a deep regard for your own well-being. It’s okay to pray for everyone’s liberation without joining them in prison. Pray from outside the prison walls, while taking exquisite care of yourself. It’s okay- you can’t do the work for them anyway. Boundaries, boundaries, boundaries… don’t leave home without them.” Jeff Brown

Photo by J. Ruth Kelly, All Rights Reserved, 2018

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